00:40:46 Aparimana Hone: https://www.camart.co.uk/MIG_7_points_v2-1.pdf 00:57:42 Jnanakumara Kemp: Book of aphorisms 00:59:35 Shraddhadharma (she/her): I don 00:59:48 Shraddhadharma (she/her): I don't remember ever hearing this. 01:01:20 Guhyasakhi: One needs no higher teachings beyond these. One simply needs to understand them ever more deeply and apply them ever more fully in one’s own life. Triratna Dharma Training Course Year 1 (p. 367). 01:03:54 Santva: Could someone give another example of a teaching which is helpful for insight but contradictory to teachings helpful for ethics and concentration? 01:10:03 Shantiketu .: Though there are many references to ‘no higher teachings’ in Triratna sources, it still seems that nowhere (including in the Dharma Training Course) do refer back to something that Sangharakshita said or wrote. But as Kamalashila says, I agree that, since we’re all familiar with it, it doesn’t really matter what the source is. 01:10:40 Bodhiketu Gray: That’s what I concluded 01:13:02 Ujjalamati Gill Thames NZ: Isn’t prajna or wisdom the nature of the natural luminous mind, which is currently obscured by the adventitious obscurations 01:15:19 Mahasraddha: I think its useful to reflect has/how has the point being made in point 1 manifest/manifested in our practice. 01:40:57 Aryakanta / Helene Jones: how many more scheduled meetings are there, please? I have three written down. Ta! 01:41:15 Nāgeśvara Vos: yes 4 in total 01:41:49 Aryakanta / Helene Jones: thank you. 01:48:00 Santva: How is the realisation of insight recognised? 01:48:45 Santva: Is it through ethics and communication of meditation experience? 01:57:44 Mahasraddha: I think that when one sees impermanence and insubstantiality, and that there is nothing to hold onto, nothing, this can be terrifying. It has been for me. When I was on a stroke ward in hospital, following a near-fatal stroke, I encountered many people in states of deep fear as they realised that death can come at any time and that life was not in tier control i.e. encounters with impermanance and insubstantiality. 01:59:52 Nāgeśvara Vos: “There is no jhāna for one who lacks wisdom, and no wisdom for one who lacks jhāna. But one who has both jhāna and wisdom is on the verge of Enlightenment.”The Buddha (Dhammapāda, verse 372) 02:00:33 Aryakanta / Helene Jones: I have to leave, but I will be back next week. Thank you everyone. Much metta - Aryakanta 02:00:34 Sasanajyoti Fraser: Thank you Mahabodhi - beutifully put!! 02:05:02 Guhyasakhi: Breaking Down is Waking up: The connection between psychological distress and spiritual awakening - this covers something on this area. 02:05:10 Guhyasakhi: (a book) 02:05:14 Akasaka ja sanghadaka: thanks so much everyone 02:05:24 Ujjalamati Gill Thames NZ: thanks everyone and very appreciative 02:05:26 Dharmasetu, Leeds UK: Where do we send feedback ? 02:06:08 Shantiketu .: Thank you Kamalishila & the team - and all of you here. for this. 02:06:08 Nāgeśvara Vos: thanks all! 02:06:11 Shraddhadharma (she/her): Thank you! 02:06:17 Padmadharini she/her/ (New Jersey): thanks 02:06:20 Jan Osborne: Thank you for stimulating conversations I look forward to the next session Anantamati 02:06:22 Viśuddhimati vm: Thank you. Appreciated the team and the initiative to get the discussion going more widely. 02:06:38 Mahasraddha: Thank you!